henna; Laufer, Sino-Iranica , pp. For instance, Olearius (quoted by Massé, tr., p. 78; not to be found in the Pers. Back from the public bathhouse, “they stain her hands and feet, at the same time painting her eyebrows and forehead with antimony powder called Surma.” After this ceremony the rest of the herb (sic) is sent to the groom. In some villages the necessaries sent by the groom’s family to the bride’s before concluding the marriage contract (ʿaqd-konān) include twenty loaves of soap, three bags of henna, and a bag of indigo (p. 174). The henna was left to 'ferment' overnight (because of this custom, henna was seen as being in … . Like Persian Jews, henna was used as a cosmetic among Iraqi Jews, especially to dye hair. Adolf Polatschek and Karl Rechinger (p. 2) mention “eastern tropical and subtropical Africa, and southern Asia” as its natural habitat. It is traditional to eat Bamieh sweet in the Shirini-Khoran The first visit could be for the parties to become acquainted. ḥanā,Ar. Aḥmad Behpur as Safar-nāma-ye Oliārius (baḵš-e Irān), Tehran, 1984. The relatives of the bride and the groom bring them presents. For this ceremony, one or more representatives of the man's family would visit the woman's family. On the fourth day, late in the evening, on a simple wooden bed brought into that room the groom is made to lie down, and, while the local musical instruments are being played, his hands and feet are hennaed by male attendants (Saʿidiān, p. 983). Ebrāhim Vaḵšuri, “Ḥanā,” Morawwej, no. Ebrāhim Šakurzāda has reported further uses in Khorasan: for instance, applying henna with aged oil to the skin affected by leprosy (p. 232); smearing feet soles with suet and then with henna paste to heal the cracks in the heels (p. 241); introducing a little henna powder into the fundament of small children affected by pinworms (pp. . "What sets Persian weddings apart is their tradition-infused ceremony. 183-89). 134-35) mentions its usefulness “as an external application for skin disease, blind boils, and leprosy.” Ḡiāṯ-al-Din Jazā-yeri (p. 37) recommends it for various scalp affections (e.g., dandruff). Henna is still used occasionally for embellishing horses’ legs and sometimes their manes. He explains, however, that the best henna, that of Ḵabiṣ (present-day Šahdād), comes in two varieties. . 536-37. Eating sweet food stuffs at celebratory events such as an engagement ceremony carries symbolism such as wishing for sweetness in the couple's life in general. indicates that in the agricultural year 1984-85 about 2,400 ha were under henna plant cultivation in the whole province of Kermān (p. 35). As to exportation, the available figures are scanty and disconnected. Jun 9, 2020 - Explore zeze's board "Afghan wedding/engagement stuff", followed by 124 people on Pinterest. Hindu Wedding Sikh Wedding Muslim Wedding Ismaili Wedding Interfaith Wedding Persian Wedding. report). In Persia, they sometimes henna the back and flanks of a sheep for adornment (Forutan, p. 33). The henna was kneaded in a large bowl (tashta) with tea or water, and sumac, which they called ḥamirit ḥinna, 'the fermenting [agent] for the henna'. Maḥmud Katirāʾi, Tehran, n.d.; tr. Before the henna is applied, coins or gold are also placed in her hands. William Francklin, Observations Made on a Tour from Bengal to Persia in the Years 1786-87 . According to ʿAlāʾi Yazdi (p. 32; referring to her 1987 study), in Yazd there were ninety such mills (locally called sang-e mā-zāri) that were used for pulverizing henna leaves, etc. Here on World Wide Wed, we follow the Persian and Irish couple that is Rambod and Kelly. Mādarzan Salām (Persian: مادرزن سلام) literally “hello mother in law” is generally the morning after the wedding ceremony when groom visits his mother in law and presents her with a gift. Saʿid Nafisi, Moḥit-e zendagi o aḥwāl o ašʿār-e Rudaki, 2nd ed., Tehran, 1957. and ed. Medical uses. The Khastegari is a one-time formality and it serves to inform the parents of the decision and have their thoughts shared in the process. 334-35, 337). The sugar drops in the held fabric, not on their heads. ), 850 ha of henna plantation was reported in 1373 Š./1994-95 (p. 30). In Baluchistan, the ceremony is very simple. It is common in Iran to have two ceremonies. , 110 vols., Beirut, 1983. In front of her, on decorated wooden platters (ṭabaq; two or more) are arranged the presents (turban, garment, etc.) 42-44), as well as Katirāʾi’s reports and descriptions, actually relate to the late Qajar period and are decidedly outdated; for example, the groom sending his grifts to his future wife beforehand, including henna, indigo, soap, etc. Meanwhile, a similar ceremony goes on at the groom’s house, but performed by the male close relatives of the bride, and the platter is brought in and turned around by a male performer; however, the first snatching boy is again from the groom’s family. This tradition may vary from region to region and from household to household. Although this tradition might be practised in small towns and villages, in cities such as Tehran, an alternative means of transportation is used to deliver the gifts to the bride. To hold a wedding ceremony in Qeshm is the most beautiful and exciting thing in a person's life. ḡ. Samiʿi, Az Ḵorāsān tā Baḵtiāri, 2 vols., Tehran, 1999. 134-35). , 3rd ed., 3 vols., London, 1885; repr. tr.) Then every participant, taking a bit of henna from the basin, applies it to her own hands and feet (Šakurzāda, pp. The principal blackening vegetable substance used after hennaing was wasma, a paste of the pulverized leaves of the indigo plant (nil; this dual dyestuff is still called rang o ḥanā “color and henna” and sold in traditional drugstores). According to him (1.124), the leaves of henna have a binding power [because of their tannin content]; therefore chewing them is good for mouth ulcers, a cataplasm thereof cures “other [cutaneous] hot inflammations and carbuncles,” and their decoction heals [superficial] burns. At this moment a girl dressed in traditional Afghan clothes would come through the door with a silver tray with candles and an assortment of fresh flowers with little containers of henna dancing and twirling all the way to the bride and groom. Hana Bandan, among Persian customs and traditions, is somehow like a bachelorette party which is held in the bride’s parents’ house. Max Meyerhof, Cairo, 1940. See more ideas about afghan wedding, wedding, wedding engagement. 1: Esfahan, ed. Baleh Borān (Persian: بله بران) is the ceremony which takes place shortly after the formal proposal, publicly announcing the couple's intention to form a union. After woman who came for dying henna leaves, close friend of the bride remain with her and enjoy themselves till morning. The groom's parents usually give a gift to the bride at this ceremony. eating sweets). . . . All the while, some attending women play their drums and tambourine while singing a specific song, having a refrain with variations, e.g. Then the groom’s sister or a relative, who must be “matrimonially happy,” taking a bit of the henna paste with her little finger, places it on the girl’s upturned palm along with some money, which a little boy from the groom’s family has to snatch, which is believed to render the bride pesarzā (boy-begetting). After dinner, she asked them to henna their hands “in honor of the hostess . Moḥammad-Bāqer Majlesi, Beḥār al-anwār . The sharing of refreshments that follows the Nāmzadi ceremony (Persian: شیرینی خوران literary. Henri Massé, Croyances et coutumes persanes, tr. In olden times, when it was time for a young man to get married, his family would look for potential brides who came from families of similar standing in the community. Late in the evening, the candles are lighted, and the platter is brought in by a good-looking female relative of the groom, who must be a bāš-i butōy woman (Turk. and tr. She remains behind the curtain for three days, during which time her hand and feet are hennaed while the attending womenfolk sing. Of course, merrymaking (eating, singing, playing music) is a necessary adjunct of these hennaing sessions (Höltzer, p. 53, evidently reporting on a wealthy family). ʿA. As such, families prioritize the henna party over the other smaller customs, creating grand festival-like parties just to host the mehndi ceremony.
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